The Watchtower published a booklet titled "Should You Believe in the Trinity. (see http://www.bible.ca/trinity/trinity-jw-deceptions.htm *) The book misuses quotes from the "early church" fathers and others. It gives an impression that they believed that
they believe christ was a creature and not God the Son.
Various quotes from them
Ignatius** Letter to Ephesians Chapter XVIII.-The Glory of the Cross
For our God, Jesus Christ, was, according to the appointment 125 of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that
by His passion He might purify the water.
Mathetes Epsitle to Diognetus Chp 7
As a king sends his son, who is also a king, so sent He Him; as God 37 He sent Him;
Justin Martyr Dialouge with trypho chp 36
Christ is called both God and Lord of hosts.
"
THE ante-Nicene Fathers were acknowledged to have been leading religious teachers in the early centuries after Christ's
birth. What they taught is of interest.
Justin Martyr, who died about 165 C.E., called the prehuman Jesus a created angel who is "other than the God who made all
things." He said that Jesus was inferior to God and "never did anything except what the Creator . . . willed
him to do and say."
Irenaeus, who died about 200 C.E., said that the prehuman Jesus had a separate existence from God and was inferior to him.
He showed that Jesus is not equal to the "One true and only God," who is "supreme over all, and besides whom there is no other."
Clement of Alexandria, who died about 215 C.E., called Jesus in his prehuman existence "a creature" but called God "the
uncreated and imperishable and only true God." He said that the Son "is next to the only omnipotent Father" but not equal
to him.
Tertullian, who died about 230 C.E., taught the supremacy of God. He observed: "The Father is different from the Son (another),
as he is greater; as he who begets is different from him who is begotten; he who sends, different from him who is sent." He
also said: "There was a time when the Son was not. . . . Before all things, God was alone."
Hippolytus, who died about 235 C.E., said that God is "the one God, the first and the only One, the Maker and Lord of all,"
who "had nothing co-eval [of equal age] with him . . . But he was One, alone by himself; who, willing it, called
into being what had no being before," such as the created prehuman Jesus.
"There is no evidence that any sacred writer even
suspected the existence of a [Trinity] within the Godhead."—The Triune God |
Origen, who died about 250 C.E., said that "the Father and Son are two substances . . . two things as to their
essence," and that "compared with the Father, [the Son] is a very small light."
Summing up the historical evidence, Alvan Lamson says in The Church of the First Three Centuries: "The modern popular
doctrine of the Trinity . . . derives no support from the language of Justin [Martyr]: and this observation may
be extended to all the ante-Nicene Fathers; that is, to all Christian writers for three centuries after the birth of Christ.
It is true, they speak of the Father, Son, and . . . holy Spirit, but not as co-equal, not as one numerical essence,
not as Three in One, in any sense now admitted by Trinitarians. The very reverse is the fact."
Thus, the testimony of the Bible and of history makes clear that the Trinity was unknown throughout Biblical times and
for several centuries thereafter."
The quotations are deceitful.
Justin Dialouge with trypho
CHAP.
LVI.--GOD WHO APPEARED TO MOSES IS DISTINGUISHED FROM GOD THE FATHER.
...say,
that there is, and that there is said to be, another God and Lord
subject
to(3) the Maker of all things; who is also called an Angel, because He announces to men whatsoever the
Maker
of all things--above whom there is no other God--wishes to announce to them."
They
used this to say as if Jesus isn't God. Also the created angel is their own Justin's mouth.
For
I affirm that He has never at any time done(8) any-
224
thing
which He who made the world--above whom there is no other God--has not wished Him both to do and to
engage
Himself with."
But other places in the dialouge he says christ
is God.
"Moses,
then, the blessed and faithful servant of God, declares that He who appeared to Abraham under the oak in
Mamre
is God, sent with the two angels in His company to judge Sodom by Another who remains ever in the
supercelestial
places, invisible to all men, holding personal intercourse with none, whom we believe to be Maker
and
Father of all things; for he speaks thus: 'God appeared to him under the oak in Mature, as he sat at his tentdoor
at
noontide." Justin was trying to prove someone else is God besides God the Father not disprove christ's deity. He
was saying that God appeared to Moses and Abraham but was distinct to the Father.
150 AD Justin Martyr "The Father of the universe has a Son, who also being the first begotten Word of God, is even God." (Justin Martyr, First Apology, ch 63)
150 AD Justin Martyr "Christ is called both God and Lord of hosts." (Dialogue with Trypho, ch, 36)
150 AD Justin Martyr "Moreover, in the diapsalm of the forty-sixth Psalm, reference is thus made to Christ: 'God went
up with a shout, the Lord with the sound of a trumpet." (Dialogue with Trypho, ch 37)
150 AD Justin Martyr "But if you knew, Trypho," continued I, "who He is that is called at one time the Angel of great counsel,
and a Man by Ezekiel, and like the Son of man by Daniel, and a Child by Isaiah, and Christ
and God to be worshipped by David, and Christ and a Stone by many, and Wisdom by Solomon, and Joseph
and Judah and a Star by Moses, and the East by Zechariah, and the Suffering One and Jacob and Israel by Isaiah again, and
a Rod, and Flower, and Corner Stone, and Son of God, you would not have blasphemed Him who has now come, and been born, and
suffered, and ascended to heaven; who shall also come again, and then your twelve tribes shall mourn. For if you had understood
what has been written by the prophets, you would not have denied that He was God, Son
of the only, unbegotten, unutterable God. For Moses says somewhere in Exodus the following: `The Lord
spake to Moses, and said to him, I am the Lord, and I appeared to Abraham, to Isaac, and to Jacob, being their God; and my name I revealed not to them, and I established my covenant with
them.' And thus again he says, `A man wrestled with Jacob,' and asserts it was God; narrating that Jacob said, `I have seen
God face to face, and my life is preserved.'" (Dialogue of Justin with Trypho, A Jew, Chap. CXXVI
And Trypho said, "Certainly; but you have not proved from this that there is another God besides Him who appeared to Abraham,
and who also appeared to the other patriarchs and prophets. You have proved, however, that we [the Jews] were
wrong in believing that the three who were in the tent with Abraham were all angels." "(Dialogue of Justin Martyr,
with Trypho, a Jew, Chapter LVI.—God Who Appeared to Moses is Distinguished from God the Father.)
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